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Murtiमूर्ति

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    Murti

    Murti (मूर्ति) — embodiment, form — is the consecrated image of a deity in Hindu worship: not a symbol standing for god, the tradition insists, but the god’s own presence localized for address, service, and sight (darshan).

    Overview

    The murti is made by canon (shilpa shastra: the proportions, postures, mudras, and materials of each deity), consecrated by ritual (prana pratishtharana) pratishtha, “establishing of breath”), and served as a living person — woken, bathed, dressed, fed, and sung to in temple liturgy. The philosophical warrant runs from the Gita’s avatara doctrine (the divine takes form freely) through the Agamic tradition to Vedanta’s distinction: Brahman is formless, yet form is its free self-disclosure (Shankara’s Ishta-devata; Ramanuja’s shrivatsa? — the image as the divine body). Jain murti worship (the tirthankara image) follows its own canon; Islam and reform movements (Arya Samaj, Kabir) refused it, making the murti debate a permanent axis of Indian religious history.

    Significance

    Temple culture, festival (utsava murtis carried in procession), and home shrine all orbit the murti; iconography is thus India’s principal art history.

    Verification notes

    • The consecration doctrine and the shilpa-shastra canon are standard Agamic teaching.
    • Audited against Wikipedia (September 2026).

    References

    1. Brihadaranyaka Upanishad 1.4.7? (idolatry debates are later)
    2. Agamas and Shilpa Shastras (image-making rules)
    3. Bhagavad Gita 4.7–8 (avatara doctrine as theological frame)
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